Page:History of Woman Suffrage Volume 4.djvu/170

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CHAPTER VII.

THE NATIONAL SUFFRAGE CONVENTION OF 1887.

The Nineteenth national convention assembled in the M. E. Metropolitan Church of Washington, Jan. 25, 1887, continuing in session three days. On no evening was the building large enough to accommodate the audience. The Rev. John P. Newman, pastor of the church, prayed earnestly for the blessing of God "on these women, who, through good and evil report, have been striving for the right."[1] Miss Susan B. Anthony came directly from the Capitol and opened the convention by reading a letter from Mrs. Elizabeth Cady Stanton, who was in England. She then referred to the fact that while this convention was in session the United States Senate was discussing the question of woman suffrage. There would be taken the first direct vote in that body on a Sixteenth Amendment to enfranchise women. The attention of the advocates of woman suffrage was directed to Congress for the first time when the Fourteenth Amendment was under discussion in 1865. That article in the beginning was broad enough to include women but political expediency inserted the word "male," so that if any State should disfranchise any of its male citizens they should be counted out of the basis of representation. She continued:

This taught us that we might look to Congress. We presented our first petition in 1865. In December, 1866, came the discussion in the Senate on the proposition to strike the word "male" from the District of Columbia Suffrage Bill and nine voted in favor. From
  1. Dr. Newman was an advocate of suffrage for women. After he became Bishop he wrote for publication, July 12, 1894: "The exalted mission of Christianity is to reverse the verdict of the world on the rights of woman. Until Christ came she had been regarded by State and Church, in the most highly civilized lands, as the servant of man, created for his pleasure and subordinated to his authority. Her rights of life, property and vocation were in his hands for control and final disposition. "Against this tyranny we wage a war of extermination. Henceforth in State and Church, in business and pleasure, whether married or single, woman is to be esteemed an individual, one of the two equal units of humanity, to count one the whole world over, and to possess and exercise the rights of 'life, liberty and the pursuit of happiness.'"

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