Page:History of Woman Suffrage Volume 4.djvu/354

Colby. Both displayed all the old-time vigor of thought and beauty of expression. The latter, filled with interesting reminiscence, closed with these words:

Another generation has now enlisted for a long or short campaign. What, say they, shall we do to hasten the work? I answer, the pioneers have brought you through the wilderness in sight of the promised land; now, with active, aggressive warfare, take possession. Instead of rehearsing the old arguments which have done duty fifty years, make a brave attack on every obstacle which stands in your way. .... Lord Brougham said: "The laws for women [in England and America] are a disgrace to the civilization of the nineteenth century." The women in every State should watch their law-makers, and any bill invidious to their interests should be promptly denounced, and with such vehemence and indignation as to agitate the whole community. ....

There is no merit in simply occupying the ground which others have conquered. There are new fields for conquest and more enemies to meet. Whatever affects woman's freedom, growth and development affords legitimate subject for discussion here.

.... Some of our opponents think woman would be a dangerous element in politics and destroy the secular nature of our Government. I would have a resolution on that point discussed freely, and show liberal thinkers that we have a large number in our association as desirous to preserve the secular nature of our Government as they themselves can possibly be. .... When educated women, teachers in all our schools, professors in our colleges, are governed by rulers, foreign and native, who can neither read nor write, I would have this association discuss and pass a resolution in favor of "educated suffrage." ....

The object of our organization is to secure equality and freedom for woman: First, in the State, which is denied when she is not permitted to exercise the right of suffrage; second, in the Church, which is denied when she has no voice in its councils, creeds and discipline, or in the choice of its ministers, elders and deacons; third, in the Home, where the State makes the husband's authority absolute, the wife a subject, where the mother is robbed of the guardianship of her own child, and where the joint earnings belong solely to the husband.

.... Let this generation pay its debt to the past by continuing this great work until the last vestige of woman's subjection shall be erased from our creeds and codes and constitutions. Then the united thought of man and woman will inaugurate a pure religion, a just government, a happy home and a civilization in which ignorance, poverty and crime will exist no more. They who watch behold already the dawn of a new day.

The Rev. Antoinette Brown Blackwell (N. Y.), the first woman to graduate in theology and be ordained, delineated The Changing Phases of Opposition, pointing out that when the first