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NATIONAL-AMERICAN CONVENTION OF 1900.
369

thing which would correspond with your State and municipal vote here, they have all except the Parliamentary vote.

In England we have opponents, just as you have here. I do not know whether they are more illogical or less so, but they certainly do one extraordinary thing—they are in favor of everything that has been won and take advantage of it. A large number of the 2,000 women who are sitting on the various local bodies in England are opposed to the Parliamentary vote for their sex, and yet they are really in political life. Now, gentlemen, if you want to have the women stop coming here, give us the vote and then we won't come; give the "antis" the vote, and then they will have the political life that they are really longing for.

Almost always, if you analyze the anti-suffrage idea in either a man or a woman you find it is anti-democratic. I have begun to think that I am the only good democrat left in America. I believe in the very widest possible suffrage. Why do I believe it? Because I have lived and seen the other thing in England, and I have seen that as democracy broadened politics was purified. That has been the history from the beginning. No politics in the world was more corrupt than the English at the beginning of this century, but as democracy has come farther and farther into the field, England has become politically one of the purest nations in the world.

The paper on Woman Suffrage in the British Isles and Colonies was prepared by Miss Helen Blackburn, editor of the Englishwoman's Review; and Woman Suffrage in Foreign Countries was described by Mrs. Jessie Cassidy Saunders. The last address was given by Mrs. Carrie Chapman Catt (N. Y.), Why We Ask for the Submission of an Amendment:

A survey of the changes which have been wrought within the past hundred years in the status of women—educational, social, financial and political—fills the observing man or woman with a feeling akin to awe. No great war has been fought in behalf of their emancipation; no great political party has espoused their cause; no heroes have bled and died for their liberty; yet words fail utterly to measure the distance between the "sphere" of the woman of 1800 and that of the woman of 1900. How has the transformation come? What mysterious power has brought it? On the whole, men and women of the present rejoice at every right gained and every privilege conceded. Not one jot or tittle would they abate the advantage won; yet when the plea is made that the free, self-respecting, self-reliant, independent, thinking women of this generation be given the suffrage, the answer almost invariably comes back, "When women as a whole demand it, men will consider it." This answer carries with it the apparent supposition that all the changes have come because the majority of women wanted them, and that further enlargement of liberty must cease because the