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HISTORY OF WOMAN SUFFRAGE.

he is just and generous and chivalric toward woman, and that she can not possibly need other protection than he gives her with his own right arm—while he forgets that it is from man alone woman needs protection, and often does she need the right to protect herself from the avarice, brutality or neglect of the one nearest to her. The only remedy for her, as for man himself, in this republic, is the ballot in her hand. He thinks he is generous to woman when he supplies her wants, forgetting that he has first robbed her by law of all her property in marriage, and then may or may not give her that which is her own by right of inheritance. . .

A mother, legally so, has no right to her child, the husband having the right to will it to whom he pleases, and even to will away from the mother the unborn child at his death. The wife does not own her own property, personal or real, unless given for her sole use and benefit. If a husband may rent the wife's land, or use it during his life and hers, and take the increase or rental of it, and after her death still hold it and deprive her children of its use, which he does by curtesy, and if she can not make a will and bequeath it at her death, then I say she is robbed, and insulted in the bargain, by such so-called ownership of land. "A woman fleeing from her husband and seeking refuge or protection in a neighbor's house, the man protecting her makes himself liable to the husband, who can recover damages by law." "If a husband refuse to sue for a wife who has been slandered or beaten, she can not sue for herself." These are Kentucky laws.

Mrs. Harriette R. Shattuck closed her record for Massachusetts by saying: "The dead wall of indifference is at last broken down and the women 'remonstrants,' by their active resistance to our advancing progress, are not only turning the attention of the public in our direction and making the whole community interested, but also are paving the way for future political action themselves. By remonstrating they have expressed their opinion and entered into politics."

Mrs. Abigail Scott Duniway gave a full report of the situation in Oregon, and a hopeful outlook for the success of the pending suffrage amendment.[1] This was followed later by a strong address. A letter was read from Mrs. Sallie Clay Bennett (Ky.). Dr. Clemence S. Lozier (N. Y.) spoke briefly, saying that for eleven years her parlor had been opened each month for suffrage meetings, and that "this question is the foundation of Christianity; for Christians can look up and truly say 'Our Father' only when they can treat each other as brothers and sis-

  1. The history of the work in the various States, as detailed more or less fully in these reports from year to year, will be found recorded in the State chapters.