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HISTORY OF WOMAN SUFFRAGE.
our better natures, our higher selves are becoming aroused by the needs of our common humanity with a solidarity of purpose, a keenness of vision unmarred by selfish motives.

Miss Caroline Ruutz-Rees, head of the Rosemary School for Girls in Greenwich, Conn., described the work of the National Suffrage Association and its sixty-three auxiliaries in the many State campaigns and the long effort for a Federal Amendment and said in closing: "In its propaganda and campaigns the association has steadily maintained a non-partisan attitude, endeavoring so far as it had power to help the friends of suffrage and considering as antagonistic only its opponents. It does not hold its friends responsible for the failure of their party to pass its measures. It never forgets that it may have to look for help in amending the State constitutions to the adherents of a party unfriendly to a Federal Amendment. It believes in educating the public until the demand for the enfranchisement of women becomes so strong as to be irresistible. The enormous change of opinion in that public within a few years inspires the association to hope for the speedy conclusion of its labors."

Mrs. George Bass, the well-known suffrage and political worker of Chicago, said in the course of her remarks:

Women want the ballot because they need it in their business—the business of being a woman—in the business that began when the first man and the first woman commenced housekeeping in a cave. The duties of the man and the woman differentiated themselves at that time and they have been differentiated ever since. The woman as mother became the first artisan because she had to clothe the children. She became the first doctor because she had to treat the ills that came to those children of hers and to the man who lived by her side. She had to invent tools; she was the first farmer. Man and his duties and his responsibilities have been the same from that time to this. He brought in to her the slain animal which she transmuted into food and changed into clothing. He was the protector, and the first government that grew up about that first home considered only the problems of offense and defense. As the governments of the world became more stable, as they developed, they still centered about war, offense and defense.... Woman still is the mother of the race but what of the home? It has become socialized and the spinning wheel is in the attic and millions of women are standing at the great looms of this country. The women are in the shops, the factories, the offices, everywhere that modern industrialism is extending itself. The school has been socialized and the children are by the thousands in the schools.