This page has been proofread, but needs to be validated.
92
EVIL

Daevas, it is said, chose to embrace the Worst Mind.[1] They are the progeny of Aka Manah.[2] Zarathushtra undertakes by his prayer to drive out the demon of Evil Mind from before him, that is, from the world of Righteousness.[3] When man's mind is not filled with the good thoughts of Vohu Manah, it becomes an easy prey to the onslaughts of the evil thoughts of Aka Manah. Whosoever is a victim to Aka Manah finds his thoughts enslaved by him. As heaven is associated with Vohu Manah, hell is mentioned as the region of Aka Manah. The tyrant Grehma and his wicked followers who destroy life, we are told, will go to the Abode of the Worst Mind.[4]

Druj

Her Kingdom of Wickedness. The Rig Veda speaks of a minor demon Druh who with others of her class stands for malice or hatred. The corresponding Gathic term is Druj, 'falsehood or wickedness.' The Daevas are generally malevolent male beings. Druj, on the other hand, is a female fiend The Gathas give her greater prominence than to any other evil being. As the rival of Asha, or Righteousness, Druj personifies wickedness in every form and aspect. All evil in the world is focused in her. Ever since the Evil Spirit introduced evil in the world, the world of humanity has been and will be, until the final Renovation of the universe, divided into two distinct parties. Those on the side of Ahura Mazda follow the law of Righteousness, but those who have chosen to live in error have embraced the law of Druj, or Wickedness. The righteous form together the world of righteousness, whereas the wicked ones are classed as the members of the world of wickedness. The sacred mission of Zarathushtra lies in the work of converting these misguided men to righteousness and in winning them over to the side of Ahura Mazda.

The adherents of Druj. The man who yields to the temptations of Druj is a dregvant, 'wicked one,' as opposed to the ashavan, 'righteous one,' who follows Asha.[5] Angra Mainyu himself is called dregvant.[6] The wicked who are themselves

  1. Ys. 30. 6.
  2. Ys. 32. 3.
  3. Ys. 33. 4; 47. 5.
  4. Ys. 32. 13.
  5. Ys. 29. 2, 5; 30. 11; 46. 1, 4.
  6. Ys. 30. 5.