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PROMULGATION OF THE FAITH OF ZARATHUSHTRA
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the recital of the holy spells, and moves about with a penom over his mouth, and a khrafstraghna in his hand; but it is an athravan who exercises all these powers and more. The sacerdotal class is known by the title of athravan throughout the texts. It is the only privileged priestly class that the Avesta recognizes.

Spread of Zoroastrianism in remote lands. The Zoroastrian missionaries travelled to distant lands for the purpose of promulgating the religion, and their homeward return from their sacred missions is celebrated by the faithful.[1] The promulgating zeal on the part of the Zoroastrian priests seems to have provoked opposition from non-believers. Keresani, a powerful ruler of a foreign land, we are informed, prevented the fire-priests of Iran from visiting his country to preach the Zoroastrian doctrines.[2] In spite of all such obstacles thrown in their way, the Zoroastrian missionaries gradually succeeded in planting the banner of their national faith both near and afar. They wished eagerly to spread abroad between heaven and earth the Ahuna Vairya, or the most sacred formula of the Iranian faith, together with the other holy prayers.[3] Attention has already been called to the fact that the Gathas celebrated the conversion of Fryana the Turanian and his descendants. The Avestan texts include some more Turanian names in the canonical list of sainted persons.[4] The most illustrious of these Turanian Zoroastrians was Yoisht-i Fryana, who sacrificed unto Ardvi Sura and begged of her a boon that he might be able to answer the riddles that the malicious wizard Akhtya put to him.[5] The boon was granted him,[6] and the later Pahlavi treatise which bears the name of the Turanian saint adds that Yoisht-i Fryana solved the enigmas put forth by the wizard who was killing all those who were unable to answer his questions. The saint, in his turn, proposed to Akhtya three riddles, which the wizard was unable to answer. The saint, thereupon, put the sorcerer to death.[7] The Fravardin Yasht[8] commemorates the Fravashi of Saena, an illustrious convert to

  1. Ys. 42. 6.
  2. Ys. 9. 24.
  3. Ys. 61. 1.
  4. Yt. 13. 113, 120, 123.
  5. Yt. 5. 81, 82.
  6. Ib., 83.
  7. Cf. West and Haug, Yosht-i Fryan in Aida Virfa, p. 247-266, London, 1872.
  8. Yt. 13. 97.