This page has been proofread, but needs to be validated.
194
YAZATAS

Verethraghna

The angel of victory. Verethraghna belongs to the Indo-Iranian divinities. He is one of the most popular divinities of the Iranian cult. Indra's most distinctive epithet in the Rig Veda is Vrtrahan, 'the slayer of Vrtra.' Its Avestan corresponding word is Verethraghna which, however, is not used as an epithet of some angel, but is the name of a powerful angel. Verethraghna impersonates victory, and he has preserved this trait throughout the various epochs of Iranian religious thought. The Yasht bearing his name celebrates his exploits. As the genius of victory, and created by Ahura Mazda, Verethraghna is the best armed of the spiritual angels.[1] He is the most courageous in courage, the most victorious in victory, the most glorious in glory, the most abounding in favours, the best giver of welfare, and the most healing in health-giving.[2] He is the giver of manliness, inflicting death, maker of a new world, resolute, and self-willed.[3]

King Vishtaspa is blessed by Zarathushtra that he may be a conqueror of his enemies like Verethraghna.[4] The twentieth day of the month is dedicated to him.[5] His constant associates are Ama, 'Courage,' and Vanainti Uparatat, 'Dominating Excellence.'

The patron angel of the Iranian countries. Verethraghna is one of the national divinities of the Aryans. If the nation sacrificed unto Verethraghna with libations, and the sacred twigs, and consecrated cooked repast of cattle, either white or of some other colour, no hostile hordes, no plauge, nor evil of any kind would enter the Aryan lands.[6] The sacrifice is to be offered through righteousness, and none but the righteous should partake of the holy food dedicated to Verethraghna. Untold calamity would befall the Aryan countries if the wicked should have a share in the sacred feast. In such an event plagues and foes would devastate the country and the Aryans would be smitten by their fifties and their hundreds, by their hundreds and their thousands, by their thousands and their tens of thousands, by their tens of thousands and their myriads of myriads.[7]

  1. Yt. 14. 1, 6, etc.
  2. Yt. 14. 3, 7, etc.
  3. Yt. 14. 28, 30, 32.
  4. AZ. 7.
  5. Ys. 16. 5; Sr. 1. 20; 2. 20.
  6. Yt. 14. 48-50.
  7. Yt. 14. 51-53.