This page has been proofread, but needs to be validated.
218
YAZATAS

In the combat with the fiend that holds the world in clutch through famine and drought, Apaosha, who appears in the form of a terrifying black horse, assaults his opponent and in their opening combat succeeds in forcing Tishtrya to retreat. Worsted by the fiend, Tishtrya mourns his defeat and complains that men do not sufficiently sacrifice unto him as they do unto other celestial powers, for had they not been sparing in their invocation, he would have been able to bring a further strength of ten horses, of ten camels, of ten oxen, of ten mountains, and of ten rivers to his side. Ahura Mazda himself, thereupon, offers a sacrifice unto Tishtrya and thus imparts new strength to him. Thus emboldened, he now, with renewed vigour, attacks his rival for the second time, and after a fierce struggle overcomes him. His triumph is hailed as the triumph of the waters, plants, and the religion of Mazda, for Tishtrya is now in a position to bring prosperity to the country.[1] Ahura Mazda, the Amesha Spentas, as well as Mithra, Ashi Vanghuhi, and Parendi, are among those that help Tishtiya in this war of the elements for the benefit of mankind.[2]

Vanant

A star-Yazata. The other important star-Yazata besides Tishtrya who is classed among the spiritual beings is Vanant. The twentieth Yasht is composed in his honour. Tradition assigns to him the special work of guarding the gates of the great Alburz round which the sun, moon and the stars revolve, and accounts him as the leader of a constellation in the western heavens in the war against the planets. In the Avestan Yasht bearing this star-Yazata's name, Vanant is specially invoked to give help to smite the noxious creatures of Angra Mainyu.[3] Some spells to this effect, composed in the Pazend language, are later appended to this particular Yasht. It is elsewhere stated in the Avesta that Ahura Mazda has created him,[4] and that the faithful ask him for strength and victory to enable them to remove distress and tyranny.[5]

  1. Yt. 8. 20-29.
  2. Yt. 8. 7, 38.
  3. Yt. 20. 1.
  4. Yt. 8. 12; Ny. 1. 8.
  5. Yt. 8. 12.