best wishes of the truthful workers through Vohu Manah.[1] The prophet promises to give through Vohu Manah the best that is in his power to those who rejoice him by their goodness.[2] One acquires the best of the Holy Spirit through the words of Vohu Manah and the devotion of Armaiti.[3] Vohu Manah furthers the Kingdom of Ahura Mazda.[4] He prospers the possessions of those that rejoice Zarathushtra.[5] He welcomes the Turanian Fryans to the joy of Mazda.[6] Vohu Manah will announce the advent of the Kingdom of Ahura Mazda.[7] He will establish it at the end of time for those who have helped righteousness to rout wickedness.[8] He will come to the help of the Saoshyants at the Renovation.[9]
Vohu Manah's relation to paradise. This becomes most marked in the later period. The beginning towards this phase is already to be noted in the Gathas Vahishta Manah or Best Thought is spoken of as the paradise itself where the righteous will go after death.[10] Vohu Manah dwells in the heavenly home along with Mazda and Asha.[11] Paradise is said to be the heritage of Vohu Manah.[12] Zarathushtra knows the rewards of deeds done for Ahura Mazda and desires to lead his soul to paradise through Vohu Manah.[13] Those who oppose the evil deeds of the wicked who are wilfully blind and deaf to the teachings of the prophet, will go to the heavenly abode of Vohu Manah.[14] The mighty power of Vohu Manah will be manifested when Mazda will deal out justice to the righteous and the wicked through his fire.[15] Through the words of Vohu Manah the prophet honours those who have worked for the divine purpose and whom Mazda will therefore gather in his abode.[16] The pious pray for long life of felicity in the paradisaic domain of Vohu Manah.[17]
Vohu Manah in association with cattle. Vohu Manah's connection with animal life is hinted in the Gathas. This trait becomes much emphasized in the later period when he becomes the genius of cattle and takes the animal world under his protection,
