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MAZDA'S MINISTERING ANGELS
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cated to fire before Zoroaster's time.[1] The prophet of Iran thus found the cult of fire already established in Iran when he entered upon his divine mission on earth. He purified its archaic form and incorporated it into his new system. Of all the elements, he raised fire, or light, to a place of the highest distinction in his faith.

Ahura Mazda is eternal light, his very nature is light. He lives in the everlasting lights of the highest heaven. Light in its various manifestations, whether as the fire of the hearth on earth, or the fiery substance in the bowels of the earth, or as the genial glow of the sun in the azure vault of heaven, or the silvery sheen of the crescent moon in the sky, or the flickering brilliancy of the stars in the firmament, or even in the form of the life-giving energy distributed in the entire creation, is emblematic of Mazda. No wonder, then, if the prophet of Ancient Iran made fire the consecrated symbol of his religion, a symbol which in point of sublimity, grandeur, and purity, or in its being the nearest earthly image of the heavenly lord, is unequalled by any of its kind in the world.

When Vohu Manah approaches Zarathushtra, and enquires of him what is his most ardent desire, the prophet replies that his inmost yearning is to think of righteousness through the devotional gifts of his homage to Atar's fire.[2] When the chosen of the Lord is thwarted at times in his great mission by the Druj or Lie, he turns to Atar as one of the protectors that will best help him in the furtherance of the mighty cause of righteousness.[3] The fire of Mazda plays an important part in the work of the last judgment at the final Renovation of the world. Mazda has promised through Asha that he will give award unto the contending parties of good and evil through fire.[4] The Heavenly Father will deliver his final judgment upon the righteous and the wicked through fire together with the Holy Spirit.[5] It is through fire that the creator will bestow profit upon the righteous and bring harm unto the wicked.[6] Mazda will apportion reward and retribution to both the good and the evil through the glow of fire, which is emblematic of righteousness.[7] The believers therefore pray that fire, which is mighty through righteousness, may

  1. Jackson, Zoroaster, p. 98-100.
  2. Ys. 43. 9.
  3. Ys. 46. 7.
  4. Ys. 31. 3.
  5. Ys. 47. 6.
  6. Ys. 51. 9.
  7. Ys. 43. 4.