and adjust the gaseous, in order that the seed may become
more oily and its principles be better fixed. Here we find
ourselves on the ground of the chemistry of the day, in which
sulphur, salt, and oil play the chief parts. Consequently, continues Grew, the flower has usually a stronger smell than the
attire, because the saline sulphur is stronger than the gaseous,
which is too subtle to affect the sense. Closely adhering to
Malpighi's view he goes on to compare these processes in
the flower with processes in the ovary of animals, inasmuch
as they qualify the sap in the ovary for the approaching
formation of seed, and he says that as the young and early
attire before it opens contains the superfluous part of the
female organ, so after it is opened it probably performs the
office of the male. But how confused his ideas still were on
this point may be further seen by examination of the passage
which follows in his book (page 172, section 7), where, speaking of the single flowers in the head of the Compositae, he
regards the blade, that is the style and stigma, of the floral
attire as a portion of a male organ, and the globulets (pollen-grains) and other small particles upon the blade and in the
thecae (anthers) of the seed-like attire as a vegetable sperm,
which subsequently when the parts are duly matured falls down upon the seed-case and so touches it with a prolific virtue.
He meets the objection, that the same plant must consequently be both male and female, with the fact, that snails and other animals are similarly constituted. That the pollen-grains communicate a prolific virtue to the ovary (uterus) or to its juices by simply falling upon it, he thinks is rendered probable by comparing this with the process of fertilisation in many animals, and here Grew has some curious remarks. The section closes with the observation that to expect complete similarity in this matter between plants and animals, is to require that the plant should not only resemble an animal, but should actually be one.
