This page has been proofread, but needs to be validated.
156
History of the Nonjurors.

That many of the Clergy of the Revolution were latitudinarian in their opinions, is, as we have seen, admitted by Mr. Hallam, than whom a more unexceptionable witness could not be adduced. This charge is strongly urged by Hickes against Burnet. In his sermon, Burnet had said, that Tillotson left men to use their own discretion in small matters. Hickes, commenting on this assertion, states, that the Archbishop was accustomed to administer the Lord's Supper to some persons sitting, and that especially a certain lady of Dr. Owen's congregation was so accustomed to receive it in the chapel of Lincoln's Inn: that he walked round the chapel, administering the elements first to those who were seated in their pews, and then to those who were kneeling at the rails, not, however, going within himself, but standing without. This was a direct breach of the order of the Church, and may be regarded as an evidence of the extent of latitudinarian practices. It seems that Tillotson did not stand alone in this particular: for Hickes asserts, that the Bishop of St. Asaph adopted the same practice, at Kidder's church, in administering the Lord's Supper to Dr. Bates, and other nonconformists.[1] When we contemplate such proceedings on the part of men high in station in the Church, we cannot close our eyes to the fact, that the latitudinarian principles, which prevailed to a considerable extent after the Revolution, did really place the Church in some danger. By the good providence of God, however, the Clergy in general were actuated by purer notions: and within a few years the danger was averted.


  1. Some Discourses upon Dr. Burnet and Dr. Tillotson, occasioned by the Funeral Sermon of the Former upon the Latter. 4to. 1695. Preface, and pp. 72, 73.