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History of the Nonjurors.
165

several charges, without the charitable relief of pious and well-disposed Christians: and being earnestly moved by several of them to represent their distressed condition to the mercy and compassion of such tender-hearted persons, as are inclined to commiserate and relieve the afflicted servants of God.

"Now We, in compliance with their intreaty, and with all due regard to their suffering circumstances, have thought it our duty, (as far as in law we may) heartily to recommend their necessitous condition to all pious, good people: hoping and praying, that they will take their case into their serious consideration, and putting on the bowels of charity, extend their alms to them, and their needy families."

"And we will not cease to pray for a blessing upon such their benefactors; and remain in all Christian Offices, Yours,

William, Bp. of Norwich
Robert, Bp. of Gloucester
Francis, Bp. of Ely
Thomas, Bp. of Bath and Wells
Thomas, Bp. of Peterborough
now
Deprived[1]

July, 22, 1695."

It might have been supposed, that no one could have been offended by this simple appeal to the sympathies of the affluent, in behalf of a body of peaceable sufferers for conscience sake. Yet the jealousy


  1. Kettlewell's Works, Life, 163, 169, and Appendix, xxv-vii. It seems not to have been an unusual thing to enter the private meetings of the Nonjurors. Thus, it is said, that Grascome was interrupted by a Messenger, while he was ministering to his little congregation in Scroop's Court, near St. Andrew's Church. Ralph, ii. 526.