It will be seen from the title page of the preceding work, that a treatise on The Independency of the Clergy of the Lay-power was intended to accompany the volume. From some unknown cause this treatise was suppressed in 1695. The author of his Life states, that it was suppressed because it could not be answered.[1] At all events, it was published as a separate work in 1697. It appears strange, that any interference should have been employed, to prevent the free and full discussion of a subject of so much interest. Dodwell enters fully into the question, which had been raised by Hody, relative to the deprivations at the commencement of the reign of Queen Elizabeth: and, after pointing out the dissimilarity between the two cases, he admits that, if the recent deprivation had been synodical, even though unjust, they ought to have submitted. Kettlewell, on the other hand, denied this position, contending that it would be a sin to submit to such deprivations.[2] The difference between these two eminent men was very material. In Dodwell's case, his principle led him only to continue the separation during the lives of the deprived Bishops: while Kettlewell's went to perpetuate it by new consecrations. This point, however, will necessarily come under our notice in another chapter.
On Nov. 2nd, in the year 1700, Turner, the deprived Bishop of Ely, died in very straitened circumstances. So that now three only of the deprived Prelates, Lloyd, Ken, and Frampton, survived. Bp. Nicolson, writing to the Earl of Thanet, says: "My Lord, the deprived Bishop of Ely is (to my knowledge) in very needy circumstances: having a large
