in the early Church from heretical Bishops, whose sees were never regarded as full by the orthodox.
"This some of our beloved brethren might take to be the case in relation to the doctrines disputed between us and the prevailing separation. But lovers of peace will find cause to bless God, that this is not so really the case, as less attentive persons may imagine. Our truly catholic doctrines of passive obedience and non-resistance are still maintained by many of our late fathers and brethren, notwithstanding their new erected altars. But by none more openly and avowedly than the present excellent metropolitan of York."[1]
Having shewn, that the doctrines were still held by the Church of England, he proceeds to shew, that they were in greater danger from the practice of occasional communion, and that the evil would be best avoided by their re-union, when the sees of the deprived Bishops were actually vacant. Dodwell feared that the Dissenters, by being admitted to occasional communion, might vote on Church matters as Churchmen, and then declare, that certain doctrines were not those of the Church of England: and that such a proceeding might be deemed an act of the Church herself.[2]
He discusses also another doctrine, the independency of the Church on the State. This he says was so generally admitted by their divided brethren, that they need not continue the separation on that account. The doctrine was involved in their not acknowledging the validity of the lay-deprivations. But he considers, that the doctrine was received by the English Church, as established by law: and that many of
