communicants cannot make changes: that they cannot join in prayers which suppose an approbation of an opposite faith: "much less for petitions for keeping and strengthening a soul in a belief which themselves think destructive of his salvation:" but that in the present case no justification could be pleaded. He concluded, that their presence at prayers, which they could not approve, would not imply that they were of the same mind.[1] He also thought that they might shew their dissent by not answering Amen to the petitions in question.
The whole argument in the "Further Prospect of the Case in View" is most elaborately managed. Three Bishops now survived, Frampton, Lloyd, and Ken. The next year the number was reduced to two, as Frampton died in 1708, at the age of eighty-six, and was buried privately at Standish in Gloucestershire. Frampton never had a desire to continue the separation. He could not take the Oath of Allegiance, and was prepared to suffer the consequences: but beyond this he did not wish to proceed. As long as he was able, he attended the service of the parish church in which he resided. He frequently catechized the children in the afternoon, and expounded the sermon, which had been preached by the parochial clergyman.[2]
On the first of January 1709, or 1710 according to our present reckoning, Lloyd, the deprived Bishop of Norwich, also died at Hammersmith: so that now Ken only survived of all those prelates, who, at the Revolution, had refused to take the Oath to William and Mary. Dodwell's Case in View was now become
