Nonjurors, however, that they had attended the public Churches from the Revolution until 1691, a space of two years and six months, when the Bishops were deprived for refusing to take the Oaths. He infers, that they did not join in the prayers for William and Mary, and that, therefore, they did not consider, that those petitions were imposed as terms of communion. He also mentions that many Nonjurors were at that time worshipping in the National Church: so that they could not regard the prayers in question as terms of communion.
In the last chapter he applies the principle, which he had previously confined to London, to the rest of England.
"As for those dioceses whose Bishops were deprived, whatever might have been pleaded, whilst the deprived Bishops themselves were alive; yet since that personal contest is at an end, and the schism of co-ordination is thereby perfectly ceased, (because the deprived Bishops themselves are dead; and those who were consecrated by the deprived ones, or derive their succession from them, do not pretend to be other than suffragans) therefore those Bishops that have been elected and consecrated, and publicly and unanimously received and owned by their comprovincials, as Bishops of those once controverted sees, are now, by all the rules of ecclesiastical discipline, the only lawful Bishops of them: nor indeed is there any other claimant in opposition to them. And therefore separation from their communion is undoubtedly schisrnatical, there being no just cause for it.
"Whether those suffragans who were consecrated by the Nonjuring Bishops, or derive their succession from them, have now any power in those dioceses, for which ('tis presumed) they were consecrated, their
