"But it is necessary also that he should, either immediately or by deputation, consecrate the British Bishops by the grace of the Holy Spirit, no other Patriarch but that of Jerusalem daring to ordain in Britain, or to enter upon his jurisdiction."
To the 6th proposal respecting the ancient discipline they remark, "that they are ignorant of what is intended. If it be to make the Patriarch of Jerusalem supreme over all, they cannot consent, as it would subvert the ancient order: but if they only wish him to be primus in Britain, they consent. If the things to be revived were such as needed a synodical examination, they promise to submit them 'to a council of the universal Church.'"
To the 7th proposal they observe, that it is obscure, but they promise, that all such things shall be settled, if the union should be accomplished.
To the 8th proposal respecting King Edward's First Liturgy, they say: "The Oriental orthodox Church acknowledges but one Liturgy, the same which was delivered down by the Apostles, but written by the first Bishop of Jerusalem, James the brother of God, and afterwards abbreviated upon account of its length by the great Father, Basil, and afterwards again epitomized by John, the golden-tongued Patriarch of Constantinople, which from the times of Basil and Chrysostom, until now, the Oriental orthodox Church receives and uses every where, and by them administers the unbloody sacrifice in every Church of the orthodox. It is proper, therefore, that those, who are called the remnant of primitive piety, should, when they are united to us, make use of those, that in this point also there be no discord between us, but that they as well as we should on proper days officiate by the Liturgy of St. Basil, and daily
