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History of the Nonjurors.

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The Bishop of Oxford also having alluded to the subject, in his Charge, Lawrence sent forth a reply to his Lordship.^[1] These are, I believe, all the works of this learned writer, respecting whose talents there can be no difference of opinion, whatever may be the case concerning his views. On the question of Lay Baptism, most churchmen will agree with him in sentiment. It will be seen, that the above works were all written many years before his consecration as a Nonjuring Bishop. Brett wrote a short Tract on the subject, defending Lawrence's views against the objections of Burnet.^[2] Little is known of Lawrence beyond what is to be gleaned from his works, and the replies which they called forth.^[3]

↑ The Bishop of Oxford's Charge Considered, in reference to the Independency of the Church upon the State. A Proper Sacrifice in the Sacrament of the Lord's Supper. The nature and necessity of Sacerdotal Absolution. And the Invalidity of Baptism administered by persons not Episcopally ordained. In an humble address to his Lordship. By the Author of Lay-Baptism Invalid. 8vo. 1712.
↑ A Letter to the Author of Lay-Baptism Invalid: wherein the Popish Doctrine of Lay-Baptism, taught in a Sermon, said to have been preached by the B— of S— is censured and condemned by the Greek Church: the Church of England: The Reformed abroad: and even by our English Presbyterian Sectaries. Which may be added as an Appendix to a book entitled Sacerdotal Powers. 8vo. 1711.
↑ The Author of the Wisdom of Looking Backward affects to treat Lawrence with contempt, though the name of the latter will be handed down to latest posterity, while that of the former is unknown. Thus, in alluding to his work on Lay-Baptism, he says: "by one Lawrence a Book-keeper in London, who being ashamed of his baptism among the Dissenters, was re-baptized by the Reader of Christchurch without knowledge of the Bishop or Vicar: and then would impose his own hasty practice for a standing rule and principle to others; wherein he was much encouraged and assisted by Dr. Hickes." p. 88. The same thing is repeated, p. 245, 246. So again, mentioning Lawrence's Remarks on the Bishop

[1] The Bishop of Oxford's Charge Considered, in reference to the Independency of the Church upon the State. A Proper Sacrifice in the Sacrament of the Lord's Supper. The nature and necessity of Sacerdotal Absolution. And the Invalidity of Baptism administered by persons not Episcopally ordained. In an humble address to his Lordship. By the Author of Lay-Baptism Invalid. 8vo. 1712.

[2] A Letter to the Author of Lay-Baptism Invalid: wherein the Popish Doctrine of Lay-Baptism, taught in a Sermon, said to have been preached by the B— of S— is censured and condemned by the Greek Church: the Church of England: The Reformed abroad: and even by our English Presbyterian Sectaries. Which may be added as an Appendix to a book entitled Sacerdotal Powers. 8vo. 1711.

[p383-3] The Author of the Wisdom of Looking Backward affects to treat Lawrence with contempt, though the name of the latter will be handed down to latest posterity, while that of the former is unknown. Thus, in alluding to his work on Lay-Baptism, he says: "by one Lawrence a Book-keeper in London, who being ashamed of his baptism among the Dissenters, was re-baptized by the Reader of Christchurch without knowledge of the Bishop or Vicar: and then would impose his own hasty practice for a standing rule and principle to others; wherein he was much encouraged and assisted by Dr. Hickes." p. 88. The same thing is repeated, p. 245, 246. So again, mentioning Lawrence's Remarks on the Bishop

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