towards the family of Hanover had, in no degree, abated. "All other parts of the Liturgy," says the Vicar, "remain nevertheless pure and unexceptionable, as they were before, without any alteration." The Neighbour replies, "so they are supposed to be, but that is another consideration:" to which the Vicar answers, upon that supposition, however, many pious and devout people do still think themselves bound to keep to their Church, and frequent her prayers: though possibly some of them may have been unhappily possessed, as you are, with scruples and objections to some of the petitions." The Neighbour asks, whether any dissent is expressed against the objectionable portions? The Vicar replies in the negative: and the other speaker concludes, that " they must be presumed to join in the whole office; and so to render it their Common Prayer." He adds, that, as he cannot join in the whole service, he abstains from Church altogether. Dodwell's example is urged by one party: but by the other, his later works are regarded as inconsistent with his former; while the principles on which he acted, in returning to the Church of England, are condemned as unsound.[1]
Lindsay was a man of very considerable powers. Whatever subject he touched was handled in a masterly manner. Some of his productions are on subjects of general interest: and one intitled "The Happy Interview" is rather of an amusing description, the object being to ridicule the alteration of the
- ↑ The Grand and Important Question about the Church and Parochial Communion further Debated, in a fair and friendly Conference between a Country Gentleman and his Neighbour, together with the Reverend Vicar of the Parish also. 8vo. London, 1759.
