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History of the Nonjurors.

and circulated a series of Articles, which were sent to all the Bishops of his Province in July 1688. They shew, that the Archbishop was no enemy to liberty of conscience; but only to the exercise of a dispensing power in the crown. These Articles were also accompanied with a Letter dated July 27, in which it is stated: "Yesterday the Archbishop of Canterbury delivered the Articles, which I send you enclosed, to those Bishops who are at present in this place: and ordered copies of them to be likewise sent in his name to the absent Bishops: by the contents of them, you will see that the storm in which he is, does not frighten him from doing his duty: and indeed, the zeal, that he expresses in these Articles both against the corruptions of the Church of Rome on the one hand, and the unhappy differences that are among Protestants on the other, are such Apostolical things, that all good men rejoice to see so great a prelate at the head of our Church, who at this critical time has had the courage to do his duty in so signal a manner." In these Articles the Archbishop recommends Catechizing, and expounding the grounds of the Christian Religion. One is important, as shewing the Archbishop's consistency in opposing Popery, and yet adhering strictly to the order of the Church of England: "That they perform the daily office publicly in all market and other great towns, and even in villages and less populous places bring people to public prayers as frequently as may be: especially on such days and at such times as the Rubrics and Canons appoint, on Holy Days, and their Eves, on Ember and Rogation Days, on Wednesdays and Fridays in each week, and especially in Advent and Lent." I quote this Article, because in the present day, when it cannot be pleaded, that