and who adopted him as a relative, and when some time afterwards, when he was ruthlessly killed by a cowardly Ojibway, blood was nearly shed on his account, and with great difficulty a fierce family feud prevented from ensuing in consequence.
After the battle of Point Prescott (by which name we may designate the event related in this chapter), it may well be imagined that the war was renewed with great fury by these two powerful tribes, and fights of various magnitude and importance took place along the whole country which lay between them.
Ojibways who had intermarried among the Dakotas, were obliged to make a sudden and secret flight to their former homes, leaving their wives and children. Dakotas were obliged to do likewise, and instances are told where the parting between husband and wife was most grieving to behold.
After the first fury of the renewed feud had somewhat spent itself, it is related that the ties of consanguinity which had existed between the Rice Lake or St. Croix Ojibways, and the Dakotas were such, that peace again was made between them, and though the war raged between their tribes in other parts of their extensive country, they harmed not one another.
When the two sons of the Dakota chief, by the chieftainess of Rice Lake, had grown up to be men, the eldest, named O-mig-aun-dib (or Sore Head), became chief of the Rice Lake band of Ojibways, and he afterwards appointed his younger brother to be chief of a branch of his village, which had at this time located themselves at Yellow Lake.
These are the first two permanent villages which the Ojibways made in the St. Croix country. Rice Lake was first settled about a century and a half ago, during the peace brought about by the French traders. Yellow Lake was settled about forty years after. Po-ka-gum-a on Snake
