with some Muzules Indians. Ursua himself came out to meet him with a great following. The parties met at the convent of the Mejorada; thence the embassy was taken to the cathedral and to the palace. Can then said that his uncle, Canek, asked for Padres so that Christianity might be introduced among the Itzas. A suitable reply was given, and the ambassador was baptized. (Villagutierre, lib. vi, caps. 3-5.) Can told Ursua that his uncle, Canek, had four Kings under him who were his vassals. They were Citcan, Ahamatan, Ahkin, and Ahitcan, as well as Ahatsi. Can was baptized Martin Francisco Can and his brother Miguel Can. Finally, after many ceremonies and solemn masses, Ursua sent them home with much good feeling. An escort headed by Captain Francisco de Hariza or Ariza of Bacalar set forth for the Itzas. Ursua sent word of all these developments to Paredes, ordering him, as well as Hariza, to do all that was necessary for the winning or conquering of Canek and his vassals.
Grande, whose King was Canek. His father was Can, a native of Tipu; his mother was Cante. sister of Canek. His father, stung by a serpent, had long been dead; his mother, of whom he had heard it said that she came from Chichen Itza, had also been dead a long time. He was baptized Martin a year before in Merida, and, though he did not know exactly, he thought he was about thirty years old. He was married to an Indian girl named Coboh, who lived in Alain. Canek had sent him and three other Indians of Alain to Merida with an embassy ana with a crown of plumes as homage, to ask for Padres to come and enlighten the Indians as to the True God. Having passed from Alain he had arrived at Tipu, where the Muzules Indians had wished to join him, and although he knew them to be mere savages, he took them with him. All sorts of food and drink, as well as a house, had been made ready for the Padres who should go to Alain. He had then gone to Merida and had been most cordially received by Ursua. His baptism had taken place and he had delivered his message, receiving in return many presents for Canek and for himself. After taking leave of Don Martin de Ursua, Can and his companions, together with Hariza and the Padres, had returned to Tipu, where they stayed two weeks until, on account of the opposition of the Cacique Zima, Can fled to Alain, leaving the present for Canek in the hands of Hariza. Arrived in Alain, Can was told by Chamaxculu, the Cacique, that many of the Indians had rebelled against Canek, killing many of the Spaniards. He himself was the object of the Indians' hatred on account of his conversion. He took refuge in the small Peten of Motzkal until he was sent for by Canek, his uncle. He told how trenches and walls of stones had been built at Peten Grande. Both the King Canek and the chief priest Kincanek were now in Peten ready to defend it against the Spaniards who had injured them. The Cacique of Alain, Chamaxculu, wished, with his people, to be Christianized.
