which was very fine (and is so even today), and a very good hanger (cutlass). They warned the messenger also to tell the Canek to send them good Canoes for them to cross to his Island, and some of his Chief men who should take them thither.
“The Important Indian, Don Gaspar Cetza (for so he was named), set forth for the Island with the others who were going with him. And when eight days had been spent in waiting (which caused the Padres anxiety) Don Gaspar returned, accompanied by the Captains Ahchatappol and Ahauppuc, who had been in the Village of Tipu, and by other Itzaex Indians, as well as by four large Canoes which Canek sent in order that all might cross over in one trip.
“With this good provision they embarked, all feeling very contented and happy, on that same day after having said Mass and eaten. And with the Itza Captains and the other Indians, they navigated, in good time, the length of that Lake to the Island which, from that direction, is some six leagues. The Itzaex, who were in sight in order to see when they were approaching the Island, and others who in Canoes came out to a great distance for the same purpose, gave notice to the Canek of how the Religious were already arriving and were approaching. And the Canek sent a son-in-law of his with others of his Family, in two Canoes, who came out more than two leagues to salute the Padres and receive them in his name.
The Padres Arrive at Tayasal and are well Received. “They brought them some of that Drink which is called Zaca, together with frothed cacao, which is highly esteemed among them (and, in short, though they were Barbarians, they did not fail to have their own sort of politeness in some matters and signs of urbanity and good manners). They arrived at the Landing place very near the Village, and there was the Petty King or Cacique Canek with his Chiefs and a great crowd who had come out to receive them. And it was already about ten at night when they arrived at the Island, but there were many lighted torches of Oçote or Candlewood: so that all was clear and visible.
“When the Religious had set foot on Land, Canek received
