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land, wherein he makes it appear, his learning was not behind his other virtues: this also appears in another piece, called Dr. Welch's Armagaddon, printed, I suppose, in France, wherein he gives his meditation upon the enemies of the church, and their destruction: but the piece itself is rarely to be found.
Sometimes before he went to sermon, he would send for his elders, and tell them, he was afraid to go to pulpit because he found himself sore deserted; and thereafter desire one or more to pray, and then he would venture to pulpit. But, it was observed, this humbling exercise used ordinarily to be followed, with a flame of extraordinary assistance: so near neighbours are many times contrary dispositions and frames. He would many times retire to the church of Ayr, which was at some distance from the town, and there spend the whole night in prayer: for he used to allow his affections full expression, and prayed not only with audible, but sometimes, loud voice, nor did he irk, in that solitude, all the night over, which hath, it may be, occasioned the contemptible slander of some malicious enemies, who were so bold as to call him no less than a witch.
There was in Ayr, before he came to it, an aged man a minister of the town, called Porterfield, the man was judged no bad man, for his personal inclinations, but so easy a disposition, that he used many times to go too great a length with his neighbours in many dangerous practices; and amongst the rest, he used to go to the bow-butts and archery, on Sabbath afternoon, to Mr. Welch's great dissatisfaction. But the way he used to reclaim him, was not bitter severity, but this gentle policy; Mr. Welch together with John Stewart, and Hugh Kennedy, his two intimate friends, used
