A man of many thoughts, a man of many woes."
Some of the early religious commentators pushed such interpretations to extravagance; they dealt with Homer as the extreme patristic school of theology dealt with the Old Testament: they so busied themselves in seeking for mystical interpretations in every verse, that they held the plain and literal meaning of the text as of almost secondary importance. It was said of one French scholar—D'Aurat—a man of some learning, that he spent his life in trying to find all the Bible in Homer.[1] Such men saw Paradise disguised in the gardens of Alcinous; the temptation of the chaste Bellerophon was but a pagan version of the story of Joseph; the fall of Troy evidently prefigured, to their fancy, the destruction of Jerusalem. Some went even further, and turned this tempting weapon of allegory against their religious opponents: thus Doctor Jacobus Hugo saw the Lutheran heretics pre-figured in the Lotus-eaters of the Odyssey, and thought that the reckless Antinous was a type of Martin Luther himself. Those who are content to take Homer as he is, the poet of all ages, without seeking to set him up either as a prophet or as a moral philosopher, may take comfort from the brief criticism of Lord Bacon upon all over-curious interpretation—"I do rather think the fable was first, and the exposition devised after." The most ingenious theories as to the hidden
- ↑ Williams's 'Christian Scholar.'
