Page:Homer - Iliad, translation Pope, 1909.djvu/47

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547–591
BOOK I
45

Far, far from Ilion should thy vessels sail,
And thou, from camps remote, the danger shun,
Which now, alas! too nearly threats my son.
Yet—what I can—to move thy suit I'll go
To great Olympus crowned with fleecy snow.
Meantime, secure within thy ships, from far
Behold the field, nor mingle in the war.
The sire of gods, and all the ethereal train,
On the warm limits of the farthest main,
Now mix with mortals, nor disdain to grace
The feasts of Æthiopia's blameless race:[1]
Twelve days the Powers indulge the genial rite,
Returning with the twelfth revolving light.
Then will I mount the brazen dome, and move
The high tribunal of immortal Jove."
The goddess spoke: the rolling waves unclose;
Then down the deep she plunged, from whence she rose,
And left him sorrowing on the lonely coast
In wild resentment for the fair he lost.
In Chrysa's port now sage Ulysses rode;
Beneath the deck the destined victims stowed:
The sails they furled, they lashed the mast aside,
And dropped their anchors, and the pinnace tied.
Next on the shore their hecatomb they land,
Chryseïs last descending on the strand.
Her, thus returning from the furrowed main,
Ulysses led to Phœbus' sacred fane;
Where at his solemn altar, as the maid
He gave to Chryses, thus the hero said:
"Hail, reverend priest! to Phœbus' awful dome
A suppliant I from great Atrides come:
Unransomed here receive the spotless fair;
Accept the hecatomb the Greeks prepare;
And may thy god, who scatters darts around,
Atoned by sacrifice, desist to wound."
At this the sire embraced the maid again,
So sadly lost, so lately sought in vain.
Then near the altar of the darting king,
Disposed in rank their hecatomb they bring:
With water purify their hands, and take
The sacred offering of the salted cake;
While thus with arms devoutly raised in air,
And solemn voice, the priest directs his prayer:
"God of the silver bow, thy ear incline,
Whose power encircles Cilia the divine;

  1. The Æthiopians, says Diodorus, l. iii., are said to be the inventors of pomps, sacrifices, solemn meetings, and other honours paid to the gods. From hence arose their character of piety which is here celebrated.—Pope.