was struck dead by a blow from the hero's unarmed hand. Next came upon the scene the tall Ethiopian Memnon, son of the Dawn, a warrior of more than mortal beauty, sent either from Egypt or from the king of Assyria (for the legends vary), with a contingent of fierce negro warriors, who carried slaughter into the Greek ranks, until Memnon too fell by the hand of the same irresistible antagonist. These were only brief respites for the doomed city. But it was not to fall by the hand of Achilles. Before its day of destruction came, the Greek hero had met with the fate which he himself foresaw—which had been prophesied for him alike by his mother the sea-goddess, by the wondrous utterance of his horse Xanthus, and by the dying words of Hector. An arrow from Paris found the single vulnerable spot in his right heel, and stretched him where he had slain his Trojan enemy—before the Scæan gate. But his death, according to the legends, was no more like that of common mortals than his life had been. He does not go down into those gloomy regions where the ghosts of his friend Patroclus and his enemy Hector wander. It was not death, but a translation. The Greeks had prepared for him a magnificent funeral pile, but the body of the hero suddenly disappeared. His mother Thetis conveyed it away to the island of Leuke in the Euxine Sea, to enjoy in that seclusion a new and perpetual life. So early is the legend which the romance of Christendom adopted for so many of its favourites—notably for the English Arthur, borne by the three mysterious queens to
"The island valley of Avilion,"
K
