were hung there (said to be those of the heroes of the great siege), offering up his own in exchange. The founder of the city was Ilus, son of Tros, and from these mythical heroes it took its two names. But its walls were built by the grandson, Laomedon. He employed some remarkable workmen. In one of the most striking and suggestive fables of the Greek mythology, certain of the gods are represented as being condemned by Zeus (or Jupiter) to a period of servitude upon earth. Poseidon (Neptune) and Apollo were under this condemnation, and undertook, for certain rewards, to help Laomedon in his fortifications. But when the work was finished, the ungrateful king repudiated his bargain. As a punishment, a sea-monster is sent to ravage his dominions, who can only be appeased by the sacrifice of a maiden of noble blood. The lot falls upon the king’s own daughter, Hesione. It is the original version of St George and the Dragon. Laomedon offers his daughter, and certain horses of immortal breed (which he seems to count even a more valuable prize), to the champion who will deliver her and slay the monster. Hercules comes to the rescue; but a second time Laomedon breaks his word. He substitutes mortal horses, and refuses his daughter. Hercules attacks the city, kills Laomedon, and carries off the princess Hesione, whom he gives to his comrade Telamon. From this union are born two heroes, Ajax and his brother Teucer, whom we shall meet in the second and great Siege of Troy, which forms the subject of Homer’s Iliad.
This double perjury of Laomedon’s is one supposed cause of the wrath of Heaven resting on the town and its people. Yet Apollo, forgetful, it would seem, of
