ent temperament to us cold and self-restrained northerns. They are highly sensitive to bodily pain, very much given to groans and tears, and very much afraid of death for themselves, however indifferent to human life in the case of others. Death, to these sensuous Greeks, was an object of dread and aversion, chiefly because it implied to their minds something like annihilation. However vivid in some passages of their poets is the description of those happy Elysian fields where the souls of heroes dwelt, the popular belief gave to the disembodied spirit but a shadowy and colourless existence.
The wound is soon stanched by the aid of the skilful leech Machaon, son of Æsculapius (and therefore grandson of Apollo "the Healer"), but who is a warrior and chieftain as well as the rest, though he has placed his skill at the service of Agamemnon. The King of Men himself, as soon as his brother's hurt is tended, rushes along the lines, rousing chiefs and clansmen to avenge the treachery of the enemy. Idomeneus of Crete, Ajax the Greater and the Less, Mnestheus of Athens, Ulysses, Diomed—to all in turn he makes his passionate appeal; to some, in language which they are inclined to resent, as implying that they were disinclined for the combat. Diomed and Sthenelus he even reminds of the brave deeds of their fathers Tydeus and Capaneus in the great siege of Thebes, and stings them with the taunt, that the sons will never win the like renown. Diomed hears in silence; but the son of Capaneus inherits, with all the bravery, something of the insolence of the chief who swore that "with or without the gods" he would burn Thebes: he answers the great king in words which have yet a certain nobility in their self-assertion—
