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PERSIA AND JAVA.
361

be pursued by a curse ever after.' So afraid are the Arabs of losing their farrier, that if he happens to grow rich, a quarrel is fastened upon him, and a portion of his wealth taken away to prevent his leaving the district. A farrier whose tribe has been plundered, seeks out the robbers, and on the simple proof of his trade, recovers his tent, tools, utensils, and horse-shoes.[1]

In Persia the traditions belonging to the craft are many and curious. One of these relates to Baduspan, who, very many centuries ago, possessed himself of the sovereignty of Ruyan and Rostemdar, a district of that country, and who was a descendant of that blacksmith so famous in the history of the East—Kawe by name. This valiant worker in iron overthrew the tyrant Sohak, and hoisted his leather apron for a flag; which distinguishing badge, adorned with pearls and jewels, glittered till the end of that monarchy, as the national standard.

After conquering the tyrant, Feridun, the legitimate heir to the throne, was duly proclaimed king by the magnanimous smith, Kawe. Feridun's mother had taken refuge in the forests soon after his birth, and had fed the child with the milk of a buffalo cow, the head of which, sculptured on that monarch's mace, has become no less celebrated among the national insignia than the leather apron.[2]

In Java, and throughout the Eastern Archipelago, the workers in iron hold very high rank, and in ancient times were not unfrequently kings or princes. In other countries, it has often been the boast of monarchs and

  1. E. Daumas. Les Chevaux du Sahara.
  2. C. Von Hammer. Histoire des Assassins, p. 230. Paris, 1833.