the angel of the Lord appeared to Moses out of the flaming bush, "the bush burned with fire and the bush was not consumed" (Exod. iii, 3). Fire from the Lord consumed the burnt offering of Aaron (Lev. ix, 24), the sacrifice of Gideon (Judg. vi, 21), the burnt offering of David (1 Chron. xxxi, 26), and that at the dedication of King Solomon's temple (Chron. vii, 1). And when Elijah made his sacrifice to prove that Baal was not God, "the fire of the Lord fell and consumed the burnt sacrifice, and the wood, and the stones, and the dust and the water that was in the trench." (1 Kings, xviii, 38.)
Since sacrifice had from the earliest days been considered as food offered to the gods, it was quite logical to argue that when fire from Heaven fell upon the offering, God himself was present and consumed His own. Thus the Paracelsists and other fire believers sought, and as they believed found, high authority for continuing a part of the fire worship of the early tribes.
The Theosophists, according to Hargrave Jennings in "The Rosicrucians," called the
