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HOW THE OTHER HALF LIVES.

rights, in a business transaction—synonymous generally with his advantage—as if he had not been robbed of them for eighteen hundred years. One strong impression survives with him from his days of bondage: the power of the law. On the slightest provocation he rushes off to invoke it for his protection. Doubtless the sensation is novel to him, and therefore pleasing. The police at the Eldridge Street station are in a constant turmoil over these everlasting fights. Somebody is always denouncing somebody else, and getting his enemy or himself locked up; frequently both, for the prisoner, when brought in, has generally as plausible a story to tell as his accuser, and as hot a charge to make. The day closes on a wild conflict of rival interests. Another dawns with the prisoner in court, but no complainant. Over night the case has been settled on a business basis, and the police dismiss their prisoner in deep disgust.

These quarrels have sometimes a comic aspect. Thus, with the numerous dancing-schools that are scattered among the synagogues, often keeping them company in the same tenement. They are generally kept by some man who works in the daytime at tailoring, cigarmaking, or something else. The young people in Jewtown are inordinately fond of dancing, and after their day's hard work will flock to these "schools" for a night's recreation. But even to their fun they carry their business preferences, and it happens that a school adjourns in a body to make a general raid on the rival establishment across the street, wIthout the ceremony of paying the admission fee. Then the dance breaks up in a general fight, in which, likely enough, someone is badly hurt. The police come in, as usual, and ring down the curtain.

Bitter as are his private feuds, it is not until his reli-