gests something else as its meaning. If this meaning is at once accepted, there is no reflective thinking, no genuine judging. Thought is cut short uncritically; dogmatic belief, with all its attending risks, takes place. But if the meaning suggested is held in suspense, pending examination and inquiry, there is true judgment. We stop and think, we de-fer conclusion in order to in-fer more thoroughly. In this process of being only conditionally accepted, accepted only for examination, meanings become ideas. That is to say, an idea is a meaning that is tentatively entertained, formed, and used with reference to its fitness to decide a perplexing situation,—a meaning used as a tool of judgment.
Or tools of interpretation Let us recur to our instance of a blur in motion appearing at a distance. We wonder what the thing is, i.e. what the blur means. A man waving his arms, a friend beckoning to us, are suggested as possibilities. To accept at once either alternative is to arrest judgment. But if we treat what is suggested as only a suggestion, a supposition, a possibility, it becomes an idea, having the following traits: (a) As merely a suggestion, it is a conjecture, a guess, which in cases of greater dignity we call a hypothesis or a theory. That is to say, it is a possible but as yet doubtful mode of interpretation. (b) Even though doubtful, it has an office to perform; namely, that of directing inquiry and examination. If this blur means a friend beckoning, then careful observation should show certain other traits. If it is a man driving unruly cattle, certain other traits should be found. Let us look and see if these traits are found. Taken merely as a doubt, an idea would paralyze inquiry. Taken merely as a certainty, it would arrest
