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HOW WE THINK

tion can be derived from the nature of the things symbolized, so as to be applied in manipulating the signs, without further reference to their signification. A word is an instrument for thinking about the meaning which it expresses; a substitute sign is a means of not thinking about the meaning which it symbolizes." The principle applies, however, to ordinary words, as well as to algebraic signs; they also enable us to use meanings so as to get results without thinking. In many respects, signs that are means of not thinking are of great advantage; standing for the familiar, they release attention for meanings that, being novel, require conscious interpretation. Nevertheless, the premium put in the schoolroom upon attainment of technical facility, upon skill in producing external results (ante, p. 51), often changes this advantage into a positive detriment. In manipulating symbols so as to recite well, to get and give correct answers, to follow prescribed formulæ of analysis, the pupil's attitude becomes mechanical, rather than thoughtful; verbal memorizing is substituted for inquiry into the meaning of things. This danger is perhaps the one uppermost in mind when verbal methods of education are attacked.

§ 3. The Use of Language in its Educational Bearings

Language stands in a twofold relation to the work of education. On the one hand, it is continually used in all studies as well as in all the social discipline of the school; on the other, it is a distinct object of study. We shall consider only the ordinary use of language, since its effects upon habits of thought are much deeper than those of conscious study.

The common statement that "language is the expres-