Page:Hoyt's New Cyclopedia Of Practical Quotations (1922).djvu/553

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MIND
MIND
515
1

Clothed, and in his right mind.

Mark. V. 15; Luke. VIII. 35.


2

The social states of human kinds
Are made by multitudes of minds,
And after multitudes of years
A little human growth appears
Worth having, even to the soul
Who sees most plain it's not the whole.

MasefieldEverlasting Mercy. St. 60.


The mind is its own place, and in itself
Can make a heaven of hell, a hell of heaven.

MiltonParadise Lost. Bk. I. L. 254.


Mensque pati durum sustinet segra nihil.
The sick mind can not bear anything harsh.
Ovid—Epistolæ Ex Ponto. I. 5. 18.


Mens sola loco non exulat.
The mind alone can not be exiled.
Ovid—Epistolæ Ex Ponto. IV. 9. 41.


Conscia mens recti famse mendacia risit.
A mind conscious of right laughs at the
falsehoods of rumour.
Ovid—Fasti. Bk. IV. 311.


Pro superi! quantum mortalia pectora csecae,
Noctis habent.
Heavens! what thick darkness pervades the
minds of men.
Ovid—Metamorphoses. VI. 472.
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{{Hoyt quote
 | num = 5
 | text = It is the mind that makes the man, and our
vigour is in our immortal soul.
Ovid—Metamorphoses. XIII.
 | seealso = (See also Eddy, Seneca)
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{{Hoyt quote
 | num =
 | text = <poem>Corpora sed mens est segro magis segra; malique
In circumspeetu stat sine fine sui.

The mind is sicker than the sick body; in contemplation of its sufferings it becomes hopeless. Ovid—Tristium. IV. 6. 43.


Be ye all of one mind.
I Peter. III. 8.
n Animus quod perdidit optat,
Atque in praeterita se totus imagine versat.
The mind wishes for what it has missed, and
occupies itself with retrospective contemplation.
Petronius Arbiter—Satyricon.


Habet cerebrum sensus arcem; hie mentis est
regimen.
The brain is the citadel of the senses: this
guides the principle of thought.
Pliny the Elder—Hislaria Naturalis. XI. 49.
.


Strength of mind is exercise, not rest.
Pope—Essay on Man. Ep. II. L. 104.
Love, Hope, and Joy, fair pleasure's smiling
train,
Hate, Fear, and Grief, the family of pain,
These mix'd with art, and to due bounds confin'd
Make and maintain the balance of the mind.
 | author = Pope
 | work = Essay on Man.
 | place = Ep. II. L. 117.


My mind's my kingdom.
Quarles—School of the Heart. Ode IV. St. 3.
 | seealso = (See also Dyer)
 | topic = Mind
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{{Hoyt quote
 | num =
 | text = <poem>Mens mutatione recreabitur; sicut in cibis,
quorum diversitate reficitur 3toniachus, et pluribus minore fastidio alitur.
Our minds are like our stomachs; they are
whetted by the change of their food, and variety supplies both with fresh appetite.
Quintilian—De Institutione Oratoria. I. 11.
1.


Whose cockloft is unfurnished.
Rabelais—The Author's Prologue to the Fifth
Book.


Let every man be fully persuaded in his own
mind.
Romans. X3V. 5.


Un corps deHle affoiblit l'ame.
A feeble body, weakens the mind.
 | author = Rousseau
 | work = Emile. I.


Tanto h miser l'uom quant' ei si riputa.
Man is only miserable so far as he thinks
himself so.
Sannazaro—Echga Octava.
 | seealso = (See also Eddy)
 | topic = Mind
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{{Hoyt quote
 | num =
 | text = <poem>Magnam fortunam magnus animus decet.
A great mind becomes a great fortune.
Seneca—De Clementia. I. 5.


Valentior omni fortuna animus est: in utramque partem ipse res suas ducit, beatseque miseras
vitas sibi causa est.
The mind is the master over every kind of
fortune : itself acts in both ways, being the cause
of its own happiness and misery.
Seneca—Epistoke Ad Lucitium. XCVIII.


For I do not distinguish them by the eye, but
by the mind, which is the proper judge of the
man.
Seneca—Of a Happy Life. Ch. I. (L'Estrange's Abstract.)
 | seealso = (See also Ovid)
 | topic = Mind
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{{Hoyt quote
 | num =
 | text = <poem>Mens bona regnum possidet.
A good mind possesses a kingdom.
Seneca—Thyestes. Act II. 380.


O, what a noble mind is here o'erthrown!
The courtier's, soldier's, scholar's, eye, tongue,
sword!
Hamlet. Act III. Sc. 1. L. 158.


The incessant care and labour of his mind
Hath wrought the mure that should confine it in
So thin that life looks through and will break out.

Henry IV. Pt. II. Act IV. Sc. 4. L. 118.