is humidly hot. Then I don't go but stay in the blue-white room and mend a bit of torn lingerie or a handkerchief or a silk stocking or a petticoat. Or I take books and dig out some Greek—Homer or a Sapphic fragment—very laboriously but marvelling that I can do it at all: the first things one forgets being the last things one learned at school. Or I read an English or a French philosopher, or a translated Tolstoi, or a bit of Balzac novel, or some bits of Dickens-books with which latter I am long familiar and long enamored for the restful falseness of their sentiment and the pungent appetizing charm of their villains.
And betweenwhiles I think and think.
Then it's dinnertime and I perhaps change into the other nunlike dress, and nibble some dinner with no appetite, and talk with the assembled small family in a vein and tone of life-long insincerity. When in family-circle-ness I've had to hide my true self as if behind a hundred black veils since the age of two years. It would be a poignant effort now to show any of it at the family dinners, which is the only meeting-time. The one easy way is to be comprehensively insincere at the dinners where with no appetite I nibble. None there wants my sincerity, and so in my Soul's accounting now it is eternally and determinedly No Matter. It is a little
