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the goods of the soul, but either those of the body, or goods pertaining to the body. And they impart these when the order of the world permits them. After the same manner, likewise, the manifestation of heroes imparts second and third goods, and regards as its scope the whole terrestrial and mundane polity of souls. With respect to archons, the manifestation of some of these imparts mundane benefits, and all the goods of life; but that of others of an inferior rank imparts not a few of the prerogatives of material natures. And souls, when they appear, procure for those that behold them things which contribute to the benefit of human life. Thus, therefore, we have appropriately defined the gifts of these powers, conformably to the proper order of each; and the particulars in the manifestations about which you inquired, have received a fit reply. And thus much for these questions.
What you introduce, however, for the purpose of obtaining a knowledge of these things, whether it be your own opinion, or whether you have heard it from others, is neither true nor rightly asserted. For you say, "that to speak
