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by unity, and a number the most of all things allied to its cause; and these natures are no other than the Gods.
According to this theology, therefore, from the immense principle of principles, in which all things causally subsist, absorbed in superessential light, and involved in unfathomable depths, a beauteous progeny of principles proceed, all largely partaking of the ineffable, all stamped with the occult characters of deity, all possessing an overflowing fulness of good. From these dazzling summits, these ineffable blossoms, these divine propagations, being, life, intellect, soul, nature, and body depend; monads suspended from unities, deified natures proceeding from deities. Each of these monads, too, is the leader of a series which extends from itself to the last of things, and which, while it proceeds from, at the same time abides in, and returns to, its leader. And all these principles, and all their progeny, are finally centred and rooted by their summits in the first great all-comprehending one. Thus all beings proceed from, and are comprehended in, the first
