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cera,[1] conformably to the will of the Gods. But an indication that they are so changed is this, that they are frequently found without a heart,[2] or deprived of the most principal parts, without which it is not at all possible for animals to be supplied with life. With respect to birds, likewise, the impulse of their proper soul moves them, and also the dæmon who presides over animals; and, together with these, the revolution of the air, and the power of the heavens which descends into the air, accord with the will of the Gods, and consentaneously lead the birds to what the Gods ordained from the first. Of this the greatest indication is, that birds frequently precipitate themselves to the earth, and destroy themselves, which it is
- ↑ Herodian, lib. viii. observes, that the Italians very much believed in the indications of future events through the viscera: and Strabo, lib. xvii. asserts the same thing.
- ↑ The auspices were said to be pestiferous when there was no heart in the entrails, or when the head was wanting in the liver. This was the case with the animals that were sacrificed by Cæsar on the day in which he was slain. The same thing also happened to Caius Marius, when he was sacrificing at Utica. But when Pertinax was sacrificing, both the heart and the liver of the victim were wanting, whence his death was predicted, which happened shortly after. In the sacrifices, likewise, which Marcellus performed prior to the unfortunate battle with the Carthaginians, the liver was found to be without a head, as Plutarch and Livy, Pliny and Valerius Maximus relate.
