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simple and young are more adapted to divination," manifests that such as these are more prepared for the reception of the externally acceding and inspiring spirit. From these indications, however, you do not truly conjecture that enthusiasm is a passion. For it follows from these signs, that the influx of it, in the same manner as the inspiration, is externally derived. In this way, therefore, these things subsist.
That which follows in the next place, descends from a divine alienation of mind to an ecstasy of the reasoning power which leads it to a worse condition, and absurdly says, "that the cause of divination is the mania which happens in diseases." For, as we may conjecture, it assimilates enthusiasm to the redundancy of the black bile, to the aberrations of intoxication, and to the fury which happens from mad dogs. It is necessary, therefore, from the beginning, to divide ecstasy into two species, one of which leads to a worse condition of being, and fills us with stupidity and folly; but the other imparts goods which are more honourable than human temperance. One species
