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conformable to nature. Sometimes, likewise, parts are compressed and weighed down, though at the same time wholes remain impassive to a molestation of this kind.
We shall collect, therefore, what happens from these conclusions. For if certain invocators employ the physical or corporeal powers[1] of the universe, an involuntary gift of energy [from these powers], and which is without vice, takes place. He, likewise, who uses this gift [sometimes] perverts it to things of a contrary nature, and to base purposes. And the gift, indeed, is moved contrarily together with the passions, and sympathetically through similitude; but he who uses the thing which is imparted, deliberately draws it, contrary to justice, to what is evil and base. And the gift, indeed, causes things which are most remote to cooperate through the one harmony of the world. But if some one understanding this to be the case should iniquitously endeavour to draw certain portions of the universe to other parts,
- ↑ See cap. 40, 41, 42, of Eunead iv. lib. iv. of Plotinus, from which the doctrine of this chapter is derived.
