Page:Iamblichus on the Mysteries of the Egyptians, Chaldeans, and Assyrians (IA b24884170).pdf/327

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in each nation which cannot be signified by language to another nation. And, in the next place, though it should be possible to translate them, yet they no longer preserve the same power when translated. Barbarous names, likewise, have much emphasis, great conciseness, and participate of less ambiguity, variety, and multitude. Hence, on all these accounts, they are adapted to more excellent natures. Take away, therefore, entirely those suspicions of yours which fall off from the truth, viz. "if he who is invoked is either an Egyptian or uses the Egyptian language." But rather think that as the Egyptians were the first of men[1] who

  1. Most historians give the palm of antiquity to the Egyptians. And Lucian, in lib. De Syria Dea, says, "that the Egyptians are said to be the first among men that had a conception of the Gods, and a knowledge of sacred concerns.——They were also the first that had a knowledge of sacred names." Αιγυπτιοι πρωτοι ανθρωπων λεγονται θεων τε εννοιὴν λαβειν και ιρα εισασθαι——πρωτοι δε και ονοματα ιρα εγνωσαν. Conformably to this, also, an oracle of Apollo, quoted by Eusebius, says that the Egyptians were the first that disclosed by infinite actions the path that leads to the Gods. This oracle is as follows:

    Αιπεινη γαρ οδος, μακαρων, τρηχειατε πολλον,
    Χαλκοδέτοις τα πρώτα διοιγομενη πυλεωσιν.
    Ατραπίτοι δε εασσιν αθεσφατοι εγγεγαυιαι,
    Ας πρωτοι μεροπων επ’ απειρονα πρηξιν εφηναν,
    Οι το καλον πινοντες υδωρ Νειλωτιδος αιης·