Page 9. Anebo. Porphyry in his Life of Plotinus, and also in the second book of his Treatise on Abstinence from Animals, informs us that he was familiar with a certain Egyptian priest, who, as Gale conjectures, is probably the priest to whom Porphyry now writes. The diction, indeed, as Gale observes, denotes that the person to whom this Epistle is addressed was a very great prophet, who, nevertheless, is afterwards said to be a priest. This, however, is not any thing novel or incongruous. For by Apuleius in Metamorph. lib. xi. the Egyptian Zaclas is said to be propheta primarius et sacerdos, a chief prophet and priest.
Page 9. Hermes the God who presides over language. The Egyptians celebrated two Hermes, the former of which is here signified by Iamblichus. This deity is the source of invention, and hence he is said to be the son of Maia; because search, which is implied by Maia, leads invention into light. He bestows too mathesis on souls, by unfolding the will of his father Jupiter; and this he accomplishes as the angel or messenger of Jupiter. Proclus in MS. Comment. in Alcibiad. observes, "that this deity is the inspective guardian of gymnastic exercises; and hence hermæ, or carved statues of Mercury, were placed in the Palaestræ; of music, and hence he is honoured as the lyrist [Greek: lyraios] among the celestial constellations; and of disciplines, because the invention of geometry, reasoning, and discourse is referred to this God. He presides, therefore, over every species of erudition, leading us to an intelligible essence from this mortal abode, governing the different herds of souls, and dispersing the sleep and oblivion with which they are oppressed. He is likewise the supplier of recollection, the end of which is a genuine intellectual apprehension of divine natures."
P. 10. The ancient pillars of Hermes. These pillars, according to Amm. Marcellinus, lib. xxii. were concealed prior to the deluge in certain caverns, which were called
