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secrets of Isis, or point out the arcanum in the adytum, or stop Baris, or scatter the members of Osiris to Typhon, [or that he will do something else of the like kind[1]], does not he who says this, by thus threatening what he neither knows nor is able to effect, prove himself to be stupid in the extreme? And what abjectness does it not produce in those who, like very silly children, are possessed with such vain fear, and are terrified at such fictions? And yet Chæremon, who was a sacred scribe, writes these things, as disseminated by the Egyptians. It is also said, that these, and things of the like kind, are of a most compulsive nature.
What also is the meaning of those mystic narrations which say that a certain divinity is unfolded into light from mire, that he is seated above the lotus, that he sails in a ship, and that he changes his forms every hour, according to the signs of the zodiac? For thus, they say, he presents himself to the view, and thus ignorantly adapt the peculiar passion of their own imagination to the God himself. But if these things are asserted symbolically, being symbols of the powers of this divinity, I request an interpretation of these symbols. For
- ↑ Here likewise the words within the brackets, which are omitted in the original, are added from Iamblichus; but the omission is not noticed by Gale.
