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unbegotten, or to be generated? For Chæremon, indeed, and others, do not think there is any thing else prior to the visible worlds; but in the beginning of their writings on this subject, admit the existence of the Gods of the Egyptians, but of no others, except what are called the planets, the Gods that give completion to the zodiac, and such as rise together with these; and likewise, the sections into decans, and the horoscopes. They also admit the existence of what are called the powerful leaders, whose names are to be found in the calendars, together with their ministrant offices, their risings and settings, and their significations of future events. For Chæremon saw that what those who say that the sun is the Demiurgus, and likewise what is asserted concerning Osiris and Isis, and all the sacred fables, may be resolved into the stars and the phases, occultations and risings of these, or into the increments or decrements of the moon, or into the course of the sun, or the nocturnal and diurnal hemisphere, or into the river [Nile]. And, in short, the Egyptians resolve all things into physical, and nothing into incorporeal and living essences. Most of them likewise suspend that which is in our power from the motion of the stars; and bind all things, though I know not how, with the indissoluble bonds
