The Autumn of the Body.
us at the moment when we are beginning to be interested in many things which positive science, the interpreter of exterior law, has always denied: communion of mind with mind in thought and without words, foreknowledge in dreams and in visions, and the coming among us of the dead, and of much else. We are, it may be, at a crowning crisis of the world, at the moment when man is about to ascend, with the wealth, he has been so long gathering, upon his shoulders, the stairway he has been descending from the first days. The first poets, if one may find their images in the Kalevala, had not Homer's preoccupation with things, and he was not so full of their excitement as Virgil. Dante added to poetry a dialectic which, although he made it serve his laborious ecstasy, was the invention of minds trained by the labour of life, by a traffic among many things, and not a spontaneous expression of an interior life; while Shakespeare shattered the symmetry
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