shelter in them, nobody has reproached us because our fathers thirteen hundred years ago worshipped Odin, massacred Britons, and were with difficulty persuaded to accept Christianity, knowing nothing of Hebrew history and the reasons why Christ should be received as the Saviour of mankind. The Red Indians, not liking us when we settled among them, might have been willing to fling such facts in our faces, but they were too ignorant, and besides, their opinions did not signify, because we were able, if we liked, to exterminate them. The Hindoos also have doubtless had their rancors against us and still entertain enough ill will to make unfavorable remarks on our character, especially as to our historic rapacity and arrogant notions of our own superiority; they perhaps do not admire the usual English profile, and they are not converted to our way of feeding: but though we are a small number of an alien race profiting by the territory and produce of these prejudiced people, they are unable to turn us out; at least, when they tried we showed them their mistake. We do not call ourselves a dispersed and a punished people: we are a colonizing people, and it is we who have punished others.
Still the historian guides us rightly in urging us to dwell on the virtues of our ancestors with emulation, and to cherish our sense of a common descent as a bond of obligation. The eminence, the nobleness of a people, depends on its capability of being stirred by memories, and of striving for what we call spiritual ends—ends which consist not in immediate material possession, but in the satisfaction of a great feeling that animates the collective body as with one soul. A people having the seed of worthiness in it must feel an answering thrill when it is adjured by the deaths of its heroes who died to preserve its national existence; when it is reminded of its small beginnings and gradual growth through past labors and struggles, such as are still demanded of it in order that the freedom and well-being thus inherited may be transmitted unimpaired to children and children's children; when an appeal against the permission of injustice is made to great precedents in its history and to the better genius breathing in its institutions. It is this living force of sentiment in common which makes a national consciousnesss. Nations so moved will resist con-
