Page:Impressions of Theophrastus Such. Essays and leaves from a note-book.djvu/161

This page has been proofread, but needs to be validated.
THE MODERN HEP! HEP! HEP!
155

No wonder the Jews have their vices: no wonder if it were proved (which it has not hitherto appeared to be) that some of them have a bad pre-eminence in evil, an unrivalled superfluity of naughtiness. It would be more plausible to make a wonder of the virtues which have prospered among them under the shadow of oppression. But instead of dwelling on these, or treating as admitted what any hardy or ignorant person may deny, let us found simply on the loud assertions of the hostile. The Jews, it is said, resisted the expansion of their own religion into Christianity; they were in the habit of spitting on the cross; they have held the name of Christ to be Anathema. Who taught them that? The men who made Christianity a curse to them: the men who made the name of Christ a symbol for the spirit of vengeance, and, what was worse, made the execution of the vengeance a pretext for satisfying their own savageness, greed, and envy: the men who sanctioned with the name of Christ a barbaric and blundering copy of pagan fatalism in taking the words "His blood be upon us and on our children" as a divinely appointed verbal warrant for wreaking cruelty from generation to generation on the people from whose sacred writings Christ drew His teaching. Strange retrogression in the professors of an expanded religion, boasting an illumination beyond the spiritual doctrine of Hebrew prophets! For Hebrew prophets proclaimed a God who demanded mercy rather than sacrifices. The Christians also believed that God delighted not in the blood of rams and of bulls, but they apparently conceived Him as requiring for His satisfaction the sighs and groans, the blood and roasted flesh of men whose forefathers had misunderstood the metaphorical character of prophecies which spoke of spiritual pre-eminence under the figure of a material kingdom. Was this the method by which Christ desired His title to the Messiahship to be commended to the hearts and understandings of the nation in which He was born? Many of His sayings bear the stamp of that patriotism which places fellow-countrymen in the inner circle of affection and duty. And did the words "Father, forgive them, they know not what they do," refer only to the centurion and his band, a tacit exception being made of every Hebrew there present from the mercy of